Manager as system integrator; employee as subcontractor.

A system integrator drives independent component subsystems into a coherent and functioning whole. The emphasis here is on the word independent. I posit that in many industries, the art of managing is becoming more like the role of a system integrator working with subcontractors. I believe that this  inevitable trend has long term repercussions about training managers.

Here are two major reasons why managers will become system integrators:

1) The dwindling long term commitment between employer and staff.

Since many organizations can no longer offer their employees any stability nor take care of their staffs’ needs, employees are loyal first and foremost to themselves & their ability to be survive economically, wherever they work-with no specific loyalty to anything except their ability to make a living.

2) The political zoo that develops when jobs are scarce.

The work place has become a political zoo because of the scarcity of jobs. Employees act as sub contractors as opposed to members of a coherent integrated team, to secure their own survival. No one wants to be indispensable.

True, consultants and HR are pushing employee engagement programs; however the prognosis for employees becoming altruistically engaged is low. As employees focus on their own survival, they become less engaged with the company’s survival. They focus on their own personal survival.

Pretending that employee engagement is the issue is dysfunctional.

Developing managers is not about engaging employees as much as how to structure and manage work as a system integrator.

Preparing managers to be effective system integrators is far more effective than traditional managerial training which deals with solving yesterday’s problems.
Here are a few elements which may be included in refocusing the managerial role to that of system integrator
1) More “contract” based interaction and ways of payment
2) Emphasis on very detailed planning
3) Less to no everyday power
4) Contractor can and does choose to cop out so there are “alternative sources”
5) Make and buy decisions.

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On organizational leniency

Case One: Einat comes to work late 15 minutes a day; her lunch break lasts longer than anyone else’s. No one has ever said a word.

Case Two: This month, Ori ordered a $40000 spare part circumventing Supply Chain. He does this from time to time. His boss emails him to “try to avoid” this type of behaviour.

Case Three: Zeev always waits till the very last minute to order his plane tickets, so that he will have a more expensive ticket and thus be eligible for an upgrade. Since Zeev travels a lots, nothing is said.

This post is a short case study on organizational leniency, IE, showing more tolerance than expected when things do not go well.

All government agencies are very lenient towards their employees; unionized shops can breed a type of leniency which leads to decay, and crony capitalism breeds a great deal of leniency which leads to economic catastrophes. In this post, I am NOT referring to the above types of examples.

Rather, I am referring to organizations in the private sector which are not unionized and where there is no crony capitalism, yet nevertheless leniency is displayed in the face of gross malfunction.

The case I will describe is the unique leniency of Israeli organizations.

A-What does this leniency look like?

1-The reticence to fire people unless absolutely necessary. Although this norm has changed since 2008, Israelis hang on to excess people much longer than North American organizations would.
2-“We are all guilty” syndrome. In other words, individual accountability is downplayed and to use an Americanism, it is very rare to “hold someone’s feet to the fire” due to an error. The ownership of malfunctions is very obtuse.
3) Working around a problem instead of fixing it.

B-Reasons for leniency

1) Having been the victim of aggression for so many centuries, there is a tendency internally not to “pin” anything on anyone and scapegoat.
2) There is a deep belief that if an organization is not lenient, creativity and commitment will wane.
3) Because life in Israel is very challenging, there is an expectation not to “throw people to dogs” just because of a work related error.
4) For many centuries while scattered all over the world, we learnt how to learn the system and “work it”. It was not our system. There is still lingering unwillingness to “be the system”.

C-Value of the leniency

1) More risk taking at work
2) Better team work
3) Lots of creativity

D-Damage of the leniency

1) Due to lack of consequence, there is corrosion of responsibility and accountability
2) The development of a “so what” attitude in the case of inappropriate staffing
3) Corrective action takes a long time because things need to get very bad to end the lenience.

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Organizational Development in Special Situations. #3 “Support Centre” for Organizational Life

Posted on March 8, 2014

This is the third of 3 posts to illustrate that OD is not passé.

While others have cannibalized some of what OD used to do, and organizations do not value people as much as before thus weakening OD’s value proposition, there are special situations where the added value of OD is outstanding.

The first situation I described was  New Product Introduction. The second  post related  to use of OD to relay intent in cases where cultural obstacles prevent dialogue.

This post will examine in brief OD practitioners greatest added value: as a “support centre” helping people think and act in organizational life.

The essence of this support is working with managers on their understanding of their cognitive/emotional organizational assumptions, serve as a reality check for  perceptions of organizational  meaning and context, “think through”  alternatives of action,examine the management of risk/opportunities and work on issues stemming from organizational politics.

Here are some of the reasons why many Organization Development practitioners do not provide  this service.

  • OD practitioners have not all been trained to do so.
  • The misplaced focus of OD practitioners  on OD products has detracted from the ability to focus on less structured  support for  “thinking”.
  • It is very hard (impossible) to market  this service.
  • Providing this type support does not create scalable revenue. Senior OD people cannot delegate this type of work to new college graduates and clip a coupon. It simply cannot be done. So this type of work means that the senior OD practitioner need to continue to consult, not manage.
  • The results of this type of work cannot be measured, thus creating a battle between the OD consultant with the organization’s procurement  department and the Gloria’s of the world.

Nevertheless I believe that is where the value of OD is.

On a personal note, when I look at the types of people I work with well, they are/have been highly intelligent people who seek out “someone smart” with whom to talk. I have never worked well with someone who wants a product. For the life of me, I do not even know what an OD product is, although I see all the “brush salespeople” peddling them all over the place.

To conclude this series….is OD passé? In Hebrew we use a double negative: לא ולא which means absolutely not (no and no). While the use of OD is less universal than it was, OD is highly applicable in special situations with the right clients.

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Organizational Development in Special Situations. #2 Relay of Intent

This the second of 3 posts to illustrate that OD is not passé.

While others have cannibalized some of what OD used to do, and people are not as valued as they used to, there are special situations where the added value of OD is outstanding. The first situation I described was  New Product Introduction.

This post relates to use of OD to relay intent in cases where cultural obstacles prevent dialogue.

Due to globalization and speed as strategy, people from extraordinary different cultural assumptions need to work together. Use of the English language has enabled people to understand the words (as it were), but they  certainly do not understand the intent of one another in many cases. Many of the obstacles faced in the global workplace are insurmountable without a 3rd party who helps each side “relay intent”.

While culture training purports to educate people to one another’s sensitivities, relay of intent is an on-line translation service, yet the translation is the translation of intent.

Here is an example, with intent  in red. The 3 parties are:  American Fred (Head of Sales), Thai Som (Regional Head of Sales) and Israeli Moshe (Regional Head of Sales)

Fred: Hi guys. Can we discuss what Q2 looks like until now?  I am getting some mixed signals. What’s really going on with Q2? Don’t surprise me.

Moshe: We are waiting for technical pre sales material. Fred, can you update us? Fred, you do your job and I will do mine.

Som: There are several important client visits planned, even though our market is driven by costs. The product is too expensive; nothing is happening.

In order to do translation of intent, the OD consultant must

  • understand all cultures s/he deal with, so that the message can be relayed in a way which relays maximum intent and.does minimal damage 
  • have business domain knowledge
  • build trust with all sides to do this grisly work Smile
  • understand when direct dialogue is possible and when a 3rd party is necessary.

Unlike most consultants, I believe direct dialogue in some cases hurts business, especially when speed is strategy. Direct dialogue  has too many obstacles when the speed of  business is mission critical.

 

 

 

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Why some cultures do not value conflict resolution

Many change agents, OD consultants and coaches roam the corporate world peddling wares to solve conflicts expediently, as in : we all need to see the “value” both in conflict and its ready resolution.

Yet many folks come from cultures which do not place as high a value on expedient conflict resolution.

Following is a list of attitudes which characterizes cultures which do not seek to “move ahead, move on, compromise, and put the conflict all behind us”.

1) These cultures tend to have more principles and less preferences. These principles are non negotiable, for the very reason that they are principles.

2) These cultures are not in a hurry. They believe that time is on their side, and if the conflict can wait for a year, a decade or a thousand years, they will get a better deal.

3) Compromise equals a loss of dignity. Better to die standing up than remain alive crawling like insect, goes the argument.

4) Meeting somewhere is the middle is a perceived disgrace to both sides. In a compromise/solution mode, “both sides look bad”.

5) There is an expectation from leadership/management that they be strong, not “solve” issues with other parties.” That makes followers “look good”.

6) Leadership perceives that solving a crisis will weaken them and set up an alternative power structure. There is no perception of “ we all get a bigger piece of a larger pie”.

Change agents who work with such populations need to

a-understand the basic assumptions of the protagonists

b-set realistic expectations about what can/cannot be achieved

c-use “temporary” resolution instead of final status resolution

d-avoid having protagonists meet, preferring an imposed solution.

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On Israeli “chaos”

This post concerns chaos in Israeli business culture. Not all Israelis are equally chaotic and clearly, there is more chaos in an R&D organization than in Finance or Supply Chain.

Yet Israelis as a society (and Israeli organizations) do embrace chaos. This post provides some background about the preference of chaos over order in Israeli organizations.

There are 5 widely used terms for chaos in Hebrew.

1) The Biblical term “tohu vavohu” (תוהו ובוהו)…null and void……as in “and the world was null and void”.  (Genesis 1:2)

2) “”Bardak” (ברדק) a Turkish borrowed word meaning messy and disorganized, although the translation is “brothel”.

3) The term “Kah-os”, (קאוס)clearly from the English chaos.

4) “Buka-umavulaka”, (בוקה ומבלקה) an Aramaic borrow word, a “high level” form of speech, also implying very deep chaos. Rarely spoken but often written. (The term originates in the Book of Nahum).

5) Balagan, yet another very popular borrowed word (from Russian)  to describe lack of order.

These words represents a linguistic need to differentiate between various degrees of the very low level of order in Israeli society.

There are many reasons for the chaos, some of which are:

1) A disdain for planning exists; planning is seen as a luxury of the opulent. Thus, with no planning, there is constant improvisation, which causes a “balagan”.

2) Over-reliance on systems is seen as stupid, and instead of systems, there is a massive use of relationships (including systemic corruption) to bypass systems. The orderliness that systems bring to chaos (Weber) is lost in Israel society.

3) There is a proclivity to re open decisions because nothing is very final, ever.This constant questioning of the status quo creates chaos.

4) Being an immigrant society, Israeli society has with too few shared behavioural codes and thus lots of things are explicit. This causes chaos in interactions.

5) There is a deep rooted belief that the individual must be empowered with ingenuity to work around barriers and obstacles to beat the system. At a societal level, this surely cases “buka umvulaka”.

All of the above creates a lot of creativity, a low level of scalability and lack of discipline.

Managers working with Israelis must realize that the chaos is not something which is startling or upsetting, but rather a platform of interaction, preferable to order for the Israeli. Too much order, or even some order, is perceived as less useful than pliable chaos.

Naturally, there are many exceptions to rule, and you may very well know many Germanic Israelis and orderly Israeli organizations. Yet they tend not to be rule, rather the exception.

 

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Allon

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